Monday, February 4, 2013

Emily Rotch's sermon, Feb 3, 2013


SERMON FEB 3,2013 Emily Rotch
Jeremiah1:4-10 I Corinthians 13:1-13 Luke 4:21-30

My first look at today’s readings had me muttering to myself, “What were they thinking. There
are dozens of sermons in each of these readings.” With a little more time for reflection I tried
thinking about what these three might say together, about why the lectionary might have put them together. Looking at the readings as a group, I started to see a progression , a possibility of a spiritual path toward God in this sequence here. The first lesson reminded me of a turning point
in my life; a time when I felt very like Jeremiah-that part where he tells God he doesn’t know
what to say “..for he is only a boy.”.
This happened almost twenty years ago. I had been involved with the church here in Maine on
the Diocesan level for awhile. I had served four years on Diocesan council and was then
appointed to Long Range Planning. As I came on the committee they had just finished two years
of work on a “vision statement”. It was a very elaborate piece of work with bullet points and lots
of subordinate clauses and it ran to two typed pages . I was one of several new people so there
would be enough warm bodies to take this thing to regional meetings and solicit feedback. I was
given another newbie for a partner and assigned a region. I was very new , and I had no
experience with this kind of meeting , this role. So, I spent a lot of time trying to assimilate this
elaborate document so I could explain it to others. I wasn’t going to let it matter that I thought it
sounded like something written by General Motors, or Citibank. My partner and I were told the
host church would have a potluck and then this meeting. It was a great potluck and a big turnout,
and then we all sat down to talk. As we were introduced it became clear immediately that no-one
wanted an explanation of this thing, to hear all those words I had prepared-they were there, in
numbers, to tell us how much they hated it. There was no way I could defend it, or be the expert,
which is what the people who had come seemed to expect. So, I threw up my hands, confessed
my ignorance and told them I’d be glad to listen and take what they had to say back to the
committee; and that’s what my partner and I did.. I was sure I was being a total failure as a
diocesan guru but it turned out just about every meeting had gone the same way. The outcome
was that Long Range Planning offered the next Convention an entirely different two sentence
statement (not two pages) that was very well liked and was used for a lot of years My outcome
was that going into that meeting with all those expectations about who I was going to be or who
the people I was meeting were going to be was a waste of time and wouldn’t have been at all
constructive.. What did work was dealing with the people and the feelings I found when I got
there. I continued for many years to work with some of the people I met at that meeting and I
found that they trusted me to tell them the truth-and I trusted them to do the same. My being
honest and letting go of any possible agenda went a long way toward building some constructive
relationships.
Constructive relationships take me to Paul. Without love, Paul says: “...I am nothing.” He
goes on at the end of the reading to talk about seeing the other face to face and himself being
seen as he really is. He puts it: “To know fully, even as I have been fully known” .He’s seeing
love in terms of the relationships it fosters. It seems to me that Jeremiahs’ being told to wait until
he is face to face-not giving a prepared speech, not having an agenda is really being prepared to
practice this kind of relationship, this kind of love.
Looking at Paul’s list:, he says: “love is patient, kind, doesn’t insist its own way, isn’t rude: I
can’t pretend to you that I get to that kind of love in my relations to other people very often, I
wish! but when I do try to respond to the actual person in front of me, as I did long ago at that
meeting , instead of coming to a conversation with an agenda, it seems to me that what comes out of that discipline/practice is some of what Paul is describing. So much of the time we are asking other people to be who/ what we want. When I manage to just be with another person I may catch a glimpse of the reality of that person. He or she may catch a glimpse of me. I am
extraordinarily blessed to be mentoring Education for Ministry. Part of every years’ work is for
each member of the class to write an autobiography reflecting on their spiritual life. It’s often
very personal and people get to choose how much to share. Year after year newcomers find out
how much they have in common with the others in the group, catch a glimpse of another’s reality.
That experience of acceptance makes for very open discussion and growth.
The people of Nazareth didn’t accept Jesus when they found him in their midst in the synagogue.
The passage starts with him saying that he is the fulfillment of scripture, and apparently they also
know he has been teaching and healing nearby. His neighbors are quite admiring of “Joseph’s
son”but Jesus is more than that. He says so and follows up by telling them stories from the Old
Testament that amount to saying “Don’t expect any special perks just because I come from here,
just because you think you know me.”. This was not what they expected from their neighbor, or
from the Messiah. It’s not the way we usually think of Jesus either. It’s not the way we want to
think of him. We’re church people just like the congregation at Nazareth. Doesn’t that make us
more deserving? Which is harder? Seeing the person next to you as the savior? Or. The savior in
your midst is more concerned with the people who are not in church? Our agendas, our
expectations get in the way and we turn away from the amazing possibilities: the chance to meet Jesus and be surprised and shocked by that face to face conversation. If I could learn to let go
more often, surely I would grow and learn and be profoundly changed in ways I cannot begin to
imagine. I have been more than once-I hope to be again. Amen

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