The Healing Power of
Music
On Sunday,
August 26, I was invited to preach at St. John’s on the power of music to heal.
Since then I have been encouraged to write a synopsis of what I said in that
homily. The talk wasn’t written down but given only with an outline. What
follows is not a word-for-word transcription of the homily but a condensation
in order to fit the space constraints of Antiphon.
St. Paul was
a music booster. In his Epistle to the Ephesians 5: 19 – 20 he writes, “…be
filled with the spirit, as you sing psalms and hymns and spiritual songs among
yourselves, singing and making melody to the Lord in your hearts, giving thanks
to God at all times.” This gives us a clue as to how we might be able to be
prayerful even when standard prayer recitation isn’t easy. In Romans 12, Paul
writes, “My dear brethren, meet the demands of this time. Be joyful in hoping,
be patient in affliction, continue prayer without ceasing.” It’s important to
notice the last sentence of each of these quotations. They refer to ceaseless
prayer, to giving thanks to God “at all times.” That’s where music comes in!
There are
several excellent books on the subject of music’s power to heal, help and keep
us praying “at all times” although none of them is theologically oriented. Don Campbell, the author of over twenty books
on the subject, became well known with his 1991 The Mozart Effect which gave mostly anecdotal reports of students
doing better academically who listened to or played the music of Mozart. Since then
Campbell has done a great deal of research. The book most crammed with the
results of his studies is Healing at the
Speed of Sound, which he coauthored with Alex Doman, founder of Advanced
Brain Technologies. This book presents scientifically documented evidence that
music is unquestionably a healing force. I would add from the point of view of
a church musician and believer that music is a gift of the Holy Spirit.
Another
writer on the subject is Oliver Sachs, author of Musicophilia: Tales of Music and the Brain. This delightful book is
crammed with interesting facts about how the brain works with music and how
music can solve problems for people who cannot communicate in a normal way. Mary
Elizabeth Campbell observes in the July 2012 issue of The American Organist that national attention was focused on this
when congresswoman Gabrielle Giffords, who had been shot in the head, received
speech rehabilitation. “She made remarkable strides in regaining speech with
music therapy, specifically a process combining words with musical phrases.
Music requires the collaboration of more areas of the brain than virtually any
other task, and combines both hemispheres in the process.”
We also
need to consider the opposite of music – noise. There’s an important book on
that subject too: K.D. Kryter’s Handbook
of Hearing and the Effects of Noise. The most important sentence in this
book is: “The most pervasive pollutant in America is noise.” Kryter’s work is
frequently cited in Campbell’s book and includes such statistics as the 2002
“Operation Silent Night” in New York City when a concerted effort was made to
reduce city noise at night. The crime rate went down as a result. In a
neighborhood plagued with drug dealers the police installed loudspeakers on top
of an abandoned car and broadcast Beethoven String Quartets to the
neighborhood. The drug dealers left the area.
Music’s
positive effects are all around us. Campbell states that 18% of Americans sing
in some sort of group on a regular basis. This includes not just church choirs
and community choruses but barbershop groups, congregational singing and
informal singing such as Christmas caroling, camp songs, patriotic songs and
folk singing. The media help with this. We see television shows extolling the
fun and excitement of singing such as Glee, American Idol and Sing-Off. What
all these activities do for us on a biological level is increase our endorphins
and oxytocin. For music directors, organists and choral conductors it is
evidence that people are getting in touch with their Higher Power or the Holy
Spirit or Jesus or God or the Inner Light. What we call it or sense it to be is
less important than acknowledging that music raises us up. For me it is the
most convincing evidence that God does exist and is among us. I fall back on this
when I am confronted with doubts in my own belief and I hear St. Paul reminding
me to “pray without ceasing.”
We see
music breaking though barriers all over the place. Musicians have gone to
war-torn Kosovo and brought Muslims and Orthodox Christians together through
folk song. The same has been done between Shiite and Sunni Muslims in Iraq. In
1988 I personally witnessed the power of music to bring Americans and Soviet
citizens together when the Rachmaninoff Choir toured the USSR the winter after
the Chernobyl nuclear disaster. We sang concerts of Rachmaninoff’s Liturgy of St. John Chrysostom to
audiences who had never heard the work because of the Soviet government’s
policy of “militant atheism.” The Holy Spirit was among us palpably.
I have seen
the power of music help my own stroke-afflicted mother communicate with me and
make a little joke when she could no longer speak. We were at the Camden Health
Care Center (predecessor to Quarry Hill) and she was scarcely able to utter a
clear word. One afternoon, she began singing to me, “Falling asleep again;
never wanted to.” It was her own humorous paraphrase of “Falling in love again;
never wanted to.” I was thrilled. She had been funny, she had communicated that
she didn’t want to fall asleep during my visit and she had done it with every
word crystal clear. Music (the Holy Spirit) had “given her a mouth.”
I have seen
the same thing in nursing homes where people are completely wordless and sit
curled into themselves seeming to have no contact with anybody. Down East
Singers routinely goes Christmas caroling in such places. It’s common to see
these “wordless” patients start to sing the words to carol after carol. A
different part of their brain is helping them be a part of a group. Music is
making it happen. The Holy Spirit is powerfully present.
Music can
also be healing to nations. Here are two examples: In 1915 Sergei Rachmaninoff
wrote his most famous choral composition, The
All-Night Vigil, often called the Vespers
in the West. The piece is far too complex for most parish choirs to sing. He
didn’t write it for church use. Russia was rapidly losing strength with
horrendous losses during World War I. Rachmaninoff saw that writing this piece,
filled with ancient chants so beloved by the Russian people, would possibly
give them courage and hope in a dark hour. The following year a similar thing
happened in England. Sir Hubert Parry was asked to set to music an 1808 poem by
William Blake called “Jerusalem.” (Please see the history of this piece in the
July Antiphon.) Parry’s setting was
written to give the British hope during the grimmest hours of World War I. It has been a beloved anthem not only in
Great Britain but for many of us in the Western Hemisphere as well. On Sunday,
August 26, we sang it at the end of the service. There were several requests
that we sing it again soon. It stirred people in a powerful way even though we
are not English.
The German
poet Johann Gottfried Seume (1763 – 1810) wrote the following lines that
beautifully summarize the power of music to hold us together:
Wo man singt, dort
lass’ dich ruhig nieder,
Böse Menschen haben
keine Lieder.
My very loose translation of his words is:
Where there is
singing, there the soul can rest at ease,
Evil people have no
melodies.
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